Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

Essays, Articles, Reviews (CLEAR), 15 (December 1993).

SMITH, Mark S., The Early History of God: Yahweh and the Other Deities in Ancient Israel (San Francisco, 1987).

The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts (New York, 2001).

SMITH, Wilfred Cantwell, Islam in Modern History (Princeton, 1957).

The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind (New York, 1962).

Belief and History (Charlottesville, 1985).

Faith and Belief: The Difference Between Them (Princeton, 1987).

What Is Scripture? A Comparative Approach (London, 1993).

SPELLBERG, Denise A., Thomas Jefferson’s Qur’ān: Islam and the Founders (New York, 2013).

SPERLING, David S., The Original Torah: The Political Intent of the Bible’s Writers (New York, 1998).

SPILKA, B., with R. W. HEAD, B. HUNDSBERGER and R. GORSUCH, The Psychology of Religion, 3rd edn (Guilford, NY, 2003).

SPINOZA, Benedict de, Tractatus Thelogico-Politicus, trans. R. H. M. Elwes (London, 1895).

STAAL, Frits, ‘Oriental Ideas on the Origin of Language’, Journal of the American Oriental Society, 99 (1979).

‘Vedic Mantras’, in Harvey P. Alper, ed., Understanding Mantras (Delhi, 2012 edn).

STEINER, George, Real Presences: Is There Anything in What We Say? (Cambridge, 2004).

STEVENSON, Margaret Sinclair, The Heart of Jainism (London, 1915).

STORR, Anthony, Music and the Mind (London, 1992).

STRENG, Frederick J., Understanding Religious Life, 3rd edn (Belmont, 1985).

TABARI, Abu Jafar Muhammad ibn Jarir al-, The Commentary on the Qur’ān, trans. and abridged J. Cooper (Oxford, 1987).

TAGORE, G. V., The Bhagavata Purana (Delhi, 1979).

TAYLOR, Rodney L., The Confucian Way of Contemplation: Okada Takehiko and the Tradition of Quiet-Sitting (Columbia, 1988).

The Religious Dimensions of Confucianism (Albany, 1990).

‘Confucian Spirituality and Qing Thought’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

TERESA of Avila, The Interior Castle, trans. E. Allison Peers (New York, 1964).

THAPAR, Romila, Aśoka and the Decline of the Mauryas (Oxford, 1961).

Early India: From the Origins to AD 1300 (Berkeley, 2002).

‘Genealogical Patterns as Perceptions of the Past’, Studies in History, 7, 1 (1991).

‘Historical Realities’, in Ramji Lal, ed., Communal Problems in India – A Symposium (Gwalior, 1988).

THOMAS, Rosalind, Literacy and Orality in Ancient Greece (Cambridge, 1992).

THURMAN, Robert A. F., trans., The Holy Teaching of Vimalakirti (University Park, 1976).

‘Buddhist Hermeneutics’, Journal of the American Academy of Religion, 46, 1 (January 1978).

‘The Teaching of Vimalakirti’, in Wm. Theodore de Bary and Irene Bloom, eds., Eastern Canons: Approaches to the Asian Classics (New York, 1990).

TIBI, Bassam, ‘The Worldview of Sunni Arab Fundamentalists: Attitudes toward Modern Science and Technology’, in Martin E. Marty and R.

Scott Appleby, eds., Fundamentalisms and Society: Reclaiming the Sciences, the Family, and Education (Chicago, 1993).

TOULMIN, Stephen, Cosmopolis: The Hidden Agenda of Modernity (Chicago, 1990).

TRIMBLE, Michael R., The Soul in the Brain: The Cerebral Basis of Language, Art, and Belief (Baltimore, 2007).

TSUKAMOTO, Z., A History of Early Chinese Buddhism, trans. L. Hurvitz (Tokyo, 1985).

TU Weiming, Confucian Thought: Selfhood as Creative Transformation (Albany, 1985).

Way, Learning and Politics: Essays on the Confucian Intellectual (Albany, 1993).

‘Toward a Third Epoch of Confucianism: A Background Understanding’, in Irene Eber, ed., Confucianism: The Dynamics of Tradition (New York, 1986).

‘The Confucian Sage: Exemplar of Personal Knowledge’, in John Stratton Hawley, ed., Saints and Virtues (Berkeley, 1987).

‘The Search for Roots in Industrial East Asia: The Case of Confucian Revival’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed (Chicago, 1991).

‘Perceptions of Learning (Hsueh). in Early Ch’ing Thought’, in Tu Weiming, ed., Way, Learning and Politics: Essays on the Confucian Intellectual (Albany, 1993).

‘The Ecological Turn in New Confucian Humanism: Implications for China and the World’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

TU Weiming and Mary Evelyn TUCKER, eds., Confucian Spirituality, 2 vols. (New York, 2003, 2004).

TURNER, Denys, The Darkness of God: Negativity in Christian Mysticism (Cambridge, 1995).

Faith, Reason and the Existence of God (Cambridge, 2004).

TURNER, Denys and Oliver DAVIES, eds., Silence and the Word: Negative Theology and Incarnation (Cambridge, 2002).

TURNER, James, Without God, Without Creed: The Origins of Unbelief in America (Baltimore, MD, 1985).

TWITCHELL, James, ‘Two Cheers for Materialism’, in Juliet B. Schor and Douglas B. Holt, eds., The Consumer Society Reader (New York, 2000).

ULRICH, Eugene, The Dead Sea Scrolls and the Origins of the Bible (Grand Rapids, 1999).

VAN BUITENEN, J. A. B., ed. and trans., The Mahabharata, 5 vols (Chicago, 1973–1981).

VAN LANCKER, Diana, ‘Personal Relevance and the Human Right Hemisphere’, Brain and Cognition, 17 (1991).

VAN LIERE, Frans, An Introduction to the Medieval Bible (Cambridge, 2014).

VAN NORDEN, Bryan W., ed., Confucius and the Analects: New Essays (Oxford, 2002).

VAN SETERS, John, In Search of History: Historiography in the Ancient World and the Origins of Biblical History (New Haven, 1983).

VERMES, Geza, ed. and trans., The Complete Dead Sea Scrolls in English (London, 1997).

VON RAD, Gerard, The Problem of the Hexateuch and Other Essays, trans. E. W. Trueman (Edinburgh, 1966 edn).

VON TEVENAR, Gudrun, ‘Zarathustra: “That Malicious Dionysian”’, in Ken Gemes and John Richardson, eds., The Oxford Handbook of Nietzsche (Oxford, 2013).

WALEY, Arthur, trans., The Book of Songs (London, 1937).

trans., The Analects of Confucius (New York, 1992 edn).

WARD, Benedicta, ed. and trans., The Prayers and Meditations of St Anselm and the Proslogion (London, 1973).

WARD, Mrs Humphrey, Robert Elsmere (Lincoln, NB, 1969 edn).

WARFIELD, B. B., The Inspiration and Authority of the Bible (Philadelphia, 1948 edn).

WATSON, Burton, ed. and trans., Records of the Grand Historian (New York, 1961).

ed. and trans., Han Fei Tzu: Basic Writings (New York, 1964).

ed. and trans., Xunzi: Basic Writings (New York, 2003).

ed. and trans., Mozi: Basic Writings (New York, 2003).

WATT, W. Montgomery, Muhammad’s Mecca: History and the Qur’ān (Edinburgh, 1988).

WEBER, Max, The Religion of China, trans. H. Gerth (New York, 1951).

The Protestant Ethic and the Spirit of Capitalism and Other Writings, ed. and trans. Peter Baehr and Gordon C. Wells (Harmondsworth, 2005).

WEINFELD, Moshe, Deuteronomy and the Deuteronomic School (Oxford, 1972).

WHITAKER, Jarrod L., Strong Arms and Drinking Strength: Masculinity, Violence and the Body in Ancient India (Oxford, 2011).

WHYBRAY, R. N., The Making of the Pentateuch: A Methodological Study (Sheffield, 1987).

WILLIAMS, Paul, Mahayana Buddhism: The Doctrinal Foundations (London, 1989).

WILLIAMS, Rowan, Arius: Heresy and Tradition (London, 1987).

WILSON, Stephen G., Related Strangers: Jews and Christians, 70–17 °CE (Minneapolis, 1995).

WIRT, Sherwood Eliot, ed., Spiritual Awakening: Classic Writings of the