Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

Consumers? (Cambridge, MA, 2008).

BAYLY, C. A., ‘India, the Bhagavad Gita and the World’, in Kapila Shruti and Faisal Devji, eds., Political Thought in Action: The Bhagavad Gita and Modern India (Cambridge, 2013).

BECKMAN, Gary and Theodore J. LEWIS, eds., Texts, Artifact, and Image: Revealing Ancient Israelite Religion (Providence, 2006).

BELL, Catherine, Ritual Theory, Ritual Practice (Oxford, 1992, 2009).

BERLINERBLAU, Jacques, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (Cambridge, 2005).

BERRY, Thomas, ‘Individualism and Holism in Chinese Tradition: The Religious-Cultural Context’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality I (New York, 2003).

BEYER, Stephan, The Buddhist Experience: Sources and Interpretations (Belmont, 1974).

BIARDEAU, Madeleine, ‘The Salvation of the king in the Mahabharata’, Contributions to Indian Sociology, New Series, 15:1–2 (1981).

BICKERMAN, Elias J., From Ezra to the Last of the Maccabees (New York, 1962).

The Jews in the Greek Age (Cambridge, MA, 1990).

BLAKE, William, A Selection of Poems and Letters, ed. J. Bronowski (London, 1958).

BLOCH, Ruth H., Visionary Republic: Millennial Themes in American Thought, 1756–1800 (Cambridge, 1985).

BONAVENTURE, The Works of Saint Bonaventure, 2 vols., ed. and trans. Philotheus Boehner and M. Frances Laughlin (New York, 1958).

BONNER, Michael, Jihad in Islamic History (Princeton, 2006).

BOODBERG, Peter, ‘The Semasiology of Some Primary Confucian Concepts’, Philosophy East and West, 2, No. 4 (October 1953).

BOSSY, John, Christianity in the West, 1400 to 1700 (Oxford, 1985).

‘The Counter-Reformation and the People of Catholic Europe’, Past and Present, 47 (May 1970).

BOTHA, Pieter J. J., Orality and Literacy in Early Christianity (Eugene, 2012).

BOURDIEU, Pierre, Outline of a Theory of Practice, trans. Richard Nice (Cambridge, 1977).

BOUSTAN, Ra’anan S., Alex P. JASSEN and Calvin J. ROETZEL, eds., Violence, Scripture and Textual Practice in Early Judaism and Christianity (Leiden, 2010).

BOYER, Paul, When Time Shall Be No More: Prophecy and Belief in Modern American Culture (Cambridge, MA, 1992).

BOYNTON, Susan and Diane J. REILLY, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).

BRAKKE, David, Athanasius and Asceticism (Baltimore, 1995).

BRAKKE, David, Michael L. SATLOW and Steven WEITZMAN, eds., Religion and the Self in Antiquity (Bloomington, 2005).

BROCKINGTON, John L., The Sanskrit Epics (Leiden, 1998).

BROKAW, Cynthia, ‘Tai Chen and Learning in the Confucian Tradition’, in Benjamin A. Elman and Alexander Woodside, eds., Education and Society in Late Imperial China, 1600–1900 (Berkeley, 1994).

BROWN, C. Mackenzie, ‘The Origin and Transmission of the Two Bhagavata Puranas: A Canonical and Theological Dilemma’, Journal of the American Academy of Religion, 51 (1983).

‘Purana as Scripture: From Sound to Image of the Holy Word’, History of Religions (August 1986).

BROWN, Daniel, Rethinking Tradition in Modern Islamic Thought (Cambridge, 1996).

BROWN, Peter, Society and the Holy in Late Antiquity (Berkeley, 1982).

The Body and Society: Men, Women and Sexual Renunciation in Early Christianity (London, 1988).

The Rise of Western Christendom: Triumph and Diversity, ad 200–1000 (Oxford, 1996).

BUBER, Martin, On Judaism, ed. Nahum Glatzer (New York, 1967).

Moses, the Revelation and the Covenant, with Introduction by Michael Fishbane (New York, 1988 edn).

On the Bible: Eighteen Studies (Syracuse, 2000).

BUCKLEY, Michael J., At the Origins of Modern Atheism (New Haven, 1987).

BRUNS, Gerald L., ‘Midrash and Allegory: The Beginnings of Scriptural Interpretation’, in Robert Alter and Frank Kermode, eds., The Literary Guide to the Bible (London, 1987).

BUDDHAGHOSA, The Path of Purification (Visuddhimagga)., trans. Bhikku Nanamoli (Kandy, 1975).

BULTMANN, Rudolf, Kerygma and Myth, Vol. I, ed. H. W. Bartsch (London, 1957).

Jesus Christ and Mythology (New York, 1958).

BURKE, Jason, The New Threat from Islamic Militancy (London, 2015).

BURTON, John, The Collection of the Qur’ān (Cambridge, 1977).

BUTTERWORTH, G. W., trans., Origen: On First Principles (Gloucester, MA, 1973).

CALVIN, John, Institutes of the Christian Religion, 1536 edn, trans. Ford Lewis (Grand Rapids, 1975).

CAMERON, Euan, The European Reformation, 2nd edn (Oxford, 2012).

CAMPBELL, Joseph, The Hero with a Thousand Faces (Princeton, 1949).

Oriental Mythology: The Masks of God (New York, 1982).

CARPENTER, David, ‘The Mastery of Speech, Canonicity and Control in the Vedas’, in Lorie, L. Patton, ed., Authority, Anxiety and Canon: Essays in Vedic Interpretation (Albany, 1994).

CARR, David M., Writing on the Tablet of the Heart: Origins of Scripture and Literature (Oxford, 2005).

Holy Resilience: The Bible’s Traumatic Origins (New Haven, 2014).

CARRUTHERS, Mary J., The Book of Memory: A Study of Memory in Medieval Culture (Cambridge, 1990).

The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200 (Cambridge, 1998).

CHAN, Wing-tsit, ed. and trans., A Source Book in Chinese Philosophy (Princeton, 1969).

ed. and trans., Reflections on Things at Hand: The Neo-Confucian Anthology Compiled by Chu Hsi and Lu Tsu-chien (New York, 1967).

‘Chu Hsi’s Completion of Neo-Confucianism’, in Franзoise Aubin, ed., Song Studies: In Memoriam Etienne Balazs, 11.1 (1973).

CHANG, Garma C. C., ed., A Treasury of Mahayana Sutras (University Park, 1983).

CHANG, Kwang-chih, Shang Civilization (New Haven, 1980).

CHARLESWORTH, James H., ed., The Old Testament Pseudepigrapha, 2 vols. (Peabody, 1983).

CHELKOWSKI, Peter J., ed., Taziyeh: Ritual and Drama in Iran (New York, 1979).

CH’IEN, Edward T., ‘Chiao Hung and the Revolt against Ch’eng-Chu Orthodoxy’, in Wm. Theodore de Bary, ed., The Unfolding of Neo-Confucianism (New York, 1975).

CHITTICK, William C., ed. and trans., The Sufi Path of Knowledge: Ibn al-’Arabi’s Metaphysics of Imagination (Albany, 1994).

Imaginal Worlds: Ibn al-’Arabi and the Problem of Religious Diversity (Albany, 1994).

CHODKIEWICZ, Michel, An Ocean Without Shore: Ibn al-’Arabi, the Book and the Law (Albany, 1993).

CLIFFORD, Richard R., The Cosmic Mountain in Canaan and the Old Testament (Cambridge, MA, 1972).

COBURN, Thomas B., ‘Scripture in India: Towards a Typology of the Word in Hindu Life’, in Miriam Levering, ed., Rethinking Scripture: Essays from a Comparative Perspective (Albany, 1989).

COCHELIN, Isabelle, ‘When Monks Were the Book: The Bible and Monasticism (6th – 11th Centuries)’, in Susan Boynton and Diane J. Reilly, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).

COHEN, Abraham, The Teachings of Maimonides (London, 1927).

COHEN, Boaz, ed., Everyman’s Talmud (New York, 1975).

COHN, Norman, The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists in the Middle Ages (London, 1984 edn).

COLE, W. Owen, The Guru in Sikhism (London, 1982).

COLLINS, Steven, Selfless Persons: Imagery and Thought in Theravada Buddhism (Cambridge, 1992).

‘On the Very Idea of the Pali Canon’, Journal of the Pali Text Society, 15 (1960).

COLLINS, John J. and Michael FISHBANE, eds.,