Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

Death, Ecstasy and Other Worldly Journeys (Albany, 1995).

CONZE, Edward, Buddhist Scriptures (London, 1959).

The Prajnaparamita Literature (Gravenhage, 1960).

trans., Selected Sayings from the Perfection of Wisdom (London, 1968).

trans., The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary (Bolinas, 1973).

CONZE, Edward, I. B. HORNER, D. SNELLGROVE and A. WALEY, eds., Buddhist Texts Through the Ages (New York, 1964).

CORBIN, Henry, Spiritual Body and Celestial Earth: From Mazdean Iran to Shı̄‘ı̄te Iran, trans. Nancy Pearson (Princeton, 1977).

History of Islamic Philosophy, trans. Liadain Sherrard and Philip Sherrard (London, 1993).

COWARD, Harold, Sacred Word and Sacred Text: Scripture in World Religions (Delhi, 1988).

ed., Experiencing Scripture in World Religions (Eugene, 2000).

COWARD, Harold and Krishna SIVARAMAN, eds., Revelation in Indian Thought: A Festschrift in Honour of Professor T. R. V. Murti (Emeryville, 1977).

CRECELIUS, Daniel, ‘Non-Ideological Response of the Ulema to Modernization’, in Nikki R. Keddie, ed., Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East since 1500 (Berkeley, 1972).

CROOKE, Alastair, Resistance: The Essence of the Islamist Revolution (London, 2009).

CROSS, Frank Moore, Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (Cambridge, MA, 1973).

From Epic to Canon: History and Literature in Ancient Israel (Baltimore, 1998).

CROSSAN, John Dominic, Jesus: A Revolutionary Biography (San Francisco, 1987).

DAMROSCH, David, The Narrative Covenant: Transformations of Genre in the Growth of Biblical Literature (San Francisco, 1987).

‘Leviticus’, in Robert Alter and Frank Kermode, eds., The Literary Guide to the Bible (London, 1987).

DANIELSON, Dennis, ed., The Cambridge Companion to Milton, 2nd edn (Cambridge, 1999).

DE BARY, Wm. Theodore, Self and Society in Ming Thought (New York, 1970).

ed., The Buddhist Tradition in India, China and Japan (New York, 1969).

ed., The Unfolding of Neo-Confucianism (New York, 1975).

Learning for One’s Self: Essays on the Individual in Neo-Confucian Thought (New York, 1991).

‘Zhu Xi’s Neo-Confucian Spirituality’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

DE BARY, Wm. Theodore and Irene BLOOM, eds., Sources of Chinese Tradition:

From Earliest Times to 1600, 2nd edn (New York, 1999).

eds., Eastern Canons: Approaches to the Asian Classics (New York, 1990).

DE BARY, Wm. Theodore, Wing-tsit CHAN and Burton WATSON, eds., Sources of Chinese Tradition (New York, 1960).

DELONG-BAS, Natana J., Wahhabi Islam: From Revival and Reform to Global Jihad (Cairo, 2005).

DENNY, Frederick M. and Rodney L. TAYLOR, eds., The Holy Book in Comparative Perspective (Columbia, 1993).

DENYS the Areopagite, Pseudo-Dionysius: The Complete Works, ed. and trans. Colm Luibheid and Paul Rorem (Mahwah, 1967).

DEOL, Jeevan, ‘Text and Lineage in Early Sikh History: Issues in the Study of the Adi Granth’, Bulletin of the School of Oriental and African Studies, 64.1 (2001).

DESCARTES, René, Descartes: Key Philosophical Writings, trans. Elizabeth S. Haldane and G. R. T. Ross, ed. Enrique Chávez-Arvizo (Ware, 1997).

Discourse on Method, Optics, Geometry, and Meteorology, trans. Paul J. Olscamp (Indianapolis, 1965).

DEVER, William G., What Did the Biblical Writers Know and When Did They Know It? What Archaeology Can Tell Us About the Reality of Ancient Israel (Grand Rapids, 2001).

DEWEY, Arthur J., Inventing the Passion: How the Death of Jesus Was Remembered (Salem, 2017).

DEWEY, Joanna, The Oral Ethos of the Early Church: Speaking, Writing, and the Gospel of Mark (Eugene, 2013).

DINUR, Benzion, ‘The Origins of Hasidism and Its Social and Messianic Foundations’, in Gershon David Hundert, ed., Essential Papers on Hasidism: Origins to Present (New York, 1991).

‘The Messianic-Prophetic Role of the Baal Shem Tov (Besht)’, in Marc Saperstein, ed., Essential Papers on Messianic Movements and Personalities in Jewish History (New York, 1992).

DONIGER, Wendy, ed., Hindu Myths: A Sourcebook translated from the Sanskrit (London, 1979).

ed., The Critical Study of Sacred Texts (Berkeley, 1979).

ed. and trans., The Rig Veda: An Anthology (London, 1981).

trans., The Rig Veda (London, 1982).

ed., Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts (Albany, 1993).

The Hindus: An Alternative History (Oxford, 2009).

DONNER, Frederick M., Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing (Princeton, 1998).

DUBNOW, Simon, ‘The Maggid of Miedzyrzecz, His Associates and the Center in Volhynia (1760–1772)’, in Gershom David Hundert, ed., Essential Papers on Hasidism: Origins to Present (New York, 1991).

DUDERIJA, Adis, ‘Evolution in the Concept of Sunnah During the First Four Generations of Muslims in Relation to the Development of the Concept of an Authentic Hadith as Based on Recent Western Scholarship’, Arab Law Quarterly, 26 (2012).

DUNDAS, Paul, The Jains, 2nd edn (London, 2001).

‘Somnolent Sutras: Scriptural Commentary in Svetambara Jainism’, Journal of Indian Philosophy, 224, No. 1 (March 1996).

DUNN, James D. G., The Cambridge Companion to St Paul (Cambridge, 1969).

DUPRÉ, Louis, ‘The Mystical Experience of the Self and Its Philosophical Significance’, in Richard Woods, ed., Understanding Mysticism (Garden City, 1980).

DUPRÉ, Louis and Don E. Saliers, eds., Christian Spirituality, vol. III: Post Reformation and Modern (New York, 1989).

DUSENBERY, Verne A., ‘The Word as Guru: Sikh Scripture and the Translation Controversy’, History of Religions, Vol. 31.4 (May 1992).

EARL, James W., Beginning the Mahabharata: A Reader’s Guide to the Frame Stories (Woodland Hills, 2011).

ECK, Diana L., Darśan: Seeing the Divine Image in India (New York, 1998).

EISENSTADT, S. N., ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986).

ELIADE, Mircea, Yoga, Immortality and Freedom, trans. Willard J. Trask (London, 1958).

ELIOR, Rachel, ‘HaBaD: The Contemplative Ascent to God’, in Arthur Green, ed., Jewish Spirituality, vol. II (London, 1988).

ELIZARENKOVA, Tatyana J., Language and Style of the Vedic is (Albany, 1995).

ELMAN, Benjamin A., From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China (Cambridge, MA, 1984).

with Alexander Woodside, eds., Education and Society in Late Imperial China, 1600–1900 (Berkeley, 1994).

ELVIN, Mark, Another History: Essays on China from a European Perspective (Canberra, 1996).

‘Was There a Transcendental Breakthrough in China?’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986).

EMBREE, Ainslie T., ed., Sources of Indian Tradition, Volume One: From the Beginning to 1800, 2nd edn (New York, 1998).

ESPOSITO, John L., ed., Voices of Resurgent Islam (New York, 1983).

Unholy War: Terror in the Name of Islam (Oxford, 2002).

with Dalia Mogahed, Who Speaks for Islam? What a Billion Muslims Really Think (New York, 2007).

ETTINGER, Shmuel, ‘The Hasidic Movement – Reality and Ideals’, in Gershom David Hundert, ed., Essential Papers on Hasidism: Origins to