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• Finkel, I. L., ‘The Babylonian Map of the World, or the Mappa Mundi, in I. L. Finkel and M. J. Seymour (eds), Babylon: Myth and Reality. London, 2008b: 17.

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• Finkel, I. L., ‘Remarks on Cuneiform Scholarship and the Babylonian Talmud’, in U. Gabbay and Sh. Secunda (eds), Encounters by the Rivers of Babylon: Scholarly Conversations between Jews, Iranians, and Babylonians in Antiquity. Thbingen, 2015b.

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• Foster, B., ‘Assyriology and English Literature’, in M. Ross (ed.), From the Banks of the Euphrates: Studies in Honor of Alice Louise Slotsky. Winona Lake, 2008.

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• Gaster, M., The Chronicle of Jerahmeel; or the Hebrew Bible Historiale. Being a Collection of Apocryphal and Pseudo-epigraphical Books (by Various Authors: Collected by Eleazar ben Asher, the Levite) Dealing with the History of the World from the Creation to the Death of Judas Maccabeus. Oriental Translation Fund. New Series 4. London, 1899.

• Gaster, T. H., Myth, Legend and Custom in the Old Testament. New York and London, 1969.

• Geller, M. J., ‘The Last Wedge’, Zeitschrift fur AssyHologie 87 (1997): 43–95.

• Geller, M. J., ‘West Meets East: Early Greek and Babylonian Diagnosis’, Archivfur Orientforschung 18/19 (2001/2): 50–75.

• Geller, M. J., Akkadian Healing Therapies in the Babylonian Talmud. Preprint, Max Planck Institute for the History of Science no. 259. Berlin, 2004.

• Geller, M. J., ‘Berossos on Kos from the View of Common Sense Geography’, in K. Geus and M. Thiering (eds), Common Sense Geography and Mental Modelling. Preprint, Max Planck Institute for the History of Science. Berlin, 2012: 101-9.

• George, A. R., The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. London and New York, 1999.

• George, A. R., The Babylonian Gilgamesh Epic. Introduction, Critical Edition and Cuneiform Texts, Vols 1–2. Oxford, 2003.

• George, A. R., ‘Babylonian and Assyrian: A History of Akkadian’, in J. N. Postgate (ed.), Languages of Iraq Ancient and Modern. Cambridge, 2007: 31–71.

• George, A. R., ‘The Truth about Etemenanki, the Ziggurat of Babylon’, in I. L. Finkel and M. J. Seymour (eds), Babylon: Myth and Reality. London, 2008: 126-9.

• George, A. R., Babylonian Literary Texts in the Schøyen Collection. Cornell University Studies in Assyriology and Sumerology, Vol. 10. Manuscripts in the Schøyen Collection, Cuneiform Texts IV. Maryland, 2009.

• George, A. R., ‘The Sign of the Flood and the Language of Signs in Babylonian Omen Literature’, in L. Kogan (ed.), Language in the Ancient Near East. Winona Lake, 2010: 323-35.

• George, A. R. and F. N. H. Al-Rawi, ‘Tablets from the Sippar Library VI: Atra-hasis’, Iraq 58 (1996): 147-90.

• Gesche, P, Schulunterricht in Babylonien im ersten Jahrtausend v. Chr. Alter Orient und Altes Testament, Vol. 275. Mdnster, 2000.

• Gmirkin, R. E., Berossus, Genesis, Manetho and Exodus: Hellenestic Histories and the Date of the Pentateuch. New York and London: 2006.

• Goldstein, R., ‘Late Babylonian Letters on Collecting Tablets and their Hellenistic Background’, Journal of Near Eastern Studies 69 (2010): 109–207.

• Grayson, A. K., Assyrian and Babylonian Chronicles. Texts from Cuneiform Sources, Vol. 5. New York, 1975.

• Grayson, A. K., Assyrian Rulers of the Early First Millennium BCI (1114859 bc). The Royal Inscriptions of Mesopotamia. Assyrian Periods, Vol. 2. Toronto, Buffalo and London, 1991.

• Grayson, A. K., Assyrian Rulers of the Early First Millennium BC II (858745 bc). The Royal Inscriptions of Mesopotamia: Assyrian Periods. Vol. 3. Toronto, Buffalo and London, 1996.

• Grayson, A. K. and J. Novotny, The Royal Inscriptions of Sennacherib, King of Assyria (704–681 bc), Part 1. Royal Inscriptions of the Neo-Assyrian Period 3/1. 2012.

• Hess, R. S., ‘The Genealogies of Genesis 1-11 and Comparative Literature’, in R. S. Hess and D. T. Tsumura (eds), ‘I Studied Inscriptions from before the Flood’. Ancient Near Eastern, Literary and Linguistic Approaches to Genesis 1-11. Winona Lake, 1994: 58–72.

• Hess, R. S. and D. T. Tsumura (eds), ‘I Studied Inscriptions from before the Flood’. Ancient Near Eastern, Literary and Linguistic Approaches to Genesis 1-11. Winona Lake, 1994.

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• Jursa, M., ‘Der neubabylonische Hof, in B. Jacobs and R. Rollinger (eds), Der Achamenidenhof: The Achaemenid Court. Akten des 2. Internationalen Kolloqiuims zum Thema ‘Vorderasien im Spannungsfeld klassicher und altorientalischer Uberlieferungen’. Landgut Castelen bei Basel, 23–25 May 2007. Wiesbaden, 2010: 67–95.

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• Kilmer, A. D., ‘Sumerian and Akkadian Names for Designs and Geometric Shapes’, in A. C. Gunter (ed.), Investigating Artistic Environments in the Ancient Near East. Washington, 1990: 83-6.

• Kilmer, A. D., ‘The Symbolism of the Flies in the Mesopotamian Flood Myth and some Further Implications’, in F. Rochberg-Halton (ed.), Language, Literature and History: Philological and Historical Studies Presented to Erica Reiner. New Haven, 1987: 175-80.

• Kwasman, T., ‘Loanwords in Jewish Babylonian Aramaic: Some Preliminary Observations’, in M. J. Geller and S. Shaked (eds), Babylonian Talmudic Archaeology, Leiden, forthcoming.

• Lambert, W. G., ‘An Address of Marduk to the Demons’, Archiv fur Orientforschung 17 (1954-6): 310-21.

• Lambert, W. G., Babylonian Wisdom Literature. Oxford, 1960a.

• Lambert, W. G., ‘New Light on the Babylonian Flood’, Journal of Semitic Studies 5 (1960b): 113-23.

• Lambert, W. G., ‘The Reign of Nebuchadnezzar I: A Turning Point in the History of Ancient Mesopotamian Religion’, in W. S. McCullough (ed.), The Seed of Wisdom: Essays in Honor of T. J. Meek. Toronto, 1964.

• Lambert, W. G., ‘Berossus and Babylonian Eschatology’, Iraq 38 (1976): 171-3.

• Lambert, W. G., ‘Nisir or Nimus?’ Revue d’Assyriologie80 (1986): 185-6.

• Lambert, W. G., ‘A New Look at the Babylonian Background of Genesis’, in Hess and Tsumura (eds), 1994: 96-113.

• Lambert, W. G. and A. R. Millard, Atra-Hasis: The Babylonian Story of the Flood. Oxford, 1969.

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• Leemans, W. F., Review of Forbes 1955, Journal of the Economic and Social History of the Orient3 (1960): 218-21.

• Lewis, B., The Sargon Legend: A Study of the Akkadian Text and the Tale of the Hero Who was Exposed at Birth. American Schools of Oriental Research Dissertation Series 4. Cambridge, 1980.

• Lewis, J. P, A Study of the Interpretation of Noah and the Flood in Jewish and Christian Literature. Leiden, 1978.

• Lieberman, S. ‘A Mesopotamian Background for the So-called Aggadic “Measures” of Biblical Hermeneutics?’ Hebrew Union College Annual 58 (1987): 157–225.

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